Typical Cele Clothes from Indonesia Ambon

Cele shirt patterned geometric lines or small boxes. Cele clothes usually combined with a cloth glove whose color is not too much different, which is important to be balanced and harmonious.

When will the people of Ambon using traditional dresses that? Cele clothes worn in traditional ceremonies (the king's inauguration ceremony, the event sink the country, the country party, event pela heat, etc..)

To be more visible in harmony, combined with fabric clothes Cele placard called disalele. Use of this glove is on the outside and lining clothes in it.

Gloves used to limit your knees and use lenso, namely handkerchief placed on the shoulders. In general, these clothes are used barefoot but there are also people who use slippers instead.

Nah miss, for women, though more beautiful, hair bun. Chignon or bun bun month used is reinforced again with pin prick called haspel. Pierce the bun was really special because it is made of gold or silver.

 Wedding Apparel



Bride Apparel

Consists of:



    * Modern white shirt, long sleeved brokar of cloth and there are variations that must be small lace motifs.
    * This shirt round neck Cele motif clothes torn in the neck.
    * In the hands of the shirt buttons are covered with a band that varied with hand beading and gold colors on the left side of the clothes will be inserted lenso loin cloth made from the remaining species varied with brokar earlier and lace: being held by the bride called lenso hand made of white cloth embroidered.



Cole



    * Cole is worn on the inside of the modern clothes earlier.
    * Cole namely underwear vests or better known term, used / worn before wearing clothes / kebaya. Cole is a long sleeved but there is also a sleeved down to the elbow and at the top was given lace. Cole is made of white cloth while the back is better known as the back cole was also embroidered. The front of this cole wear buttons.
    * Bridal fabrics made from red sateen or too red velvet.
    * Fabric is interesting because it is decorated with gold beads on the fabric, and at the foot of the fabric is given the gold lace.



Kaeng Ropes



    * The rope was tied in a cloth Kaeng bride not to be separated. At Kaeng rope was also given the lace.



Mistiza



    * This U-shaped Mistiza ± 60 cm in length this mistiza used from front to back, was given a red beads and given a gold lace
    * Wearing large pearl necklace motif
    * Anting-anting/giwang



Cenela



    * Cenela is a kind of slop that is made from leather. The tip of the upper slope or cenela coated with velvet fabric decorated with the decoration of small flowers called golden Laborcis, worn with white socks.



Bun



    * Sanggul sosoboko is decorated with flowers circumference bun called ron flowers made of flowers papeceda with 9 fruit shake or 7 bauh as a symbol Patasiwa and made of gold, and plug bun called a nano-nano, and also comb bun / bun, golden
    * If the bride who was given a black lace girl called pokis made of sateen / lace dog's teeth placed on the forehead in front of the bun.



Wedding Apparel Male

Male clothing consisting of:

Kebaya dance



    * Kebaya dance wear on the outside of the red, without buttons long sleeves, lace decoration, golden color on the outskirts of the dance kebaya. Fabrics for the kebaya saten or dance that is red velvet.



White Baniang



    * Baniang wear white on the inside of the kebaya dance wear gold buttons, with a round neck baniang, fabric used is the type of sateen. Baniang also long sleeved.



Waist Band



    * A red waist band tied on the inside of the kebaya dance, on the outskirts of the waist band worn gold lace and gold beads variation.



Wear black pants and black shoes.

History of Ambon City

In 1575, when the Portuguese fort built in Honipopu Beach, called the Castle Town or Ferangi Laha, community groups then inhabiting around the fort. Community groups are then known as the soa Ema, Soa Kilang, Soa Silale, Hative, Urimessing and so forth. Community groups which is the embryo of the formation of Ambon city. In its development, community groups have evolved into territorial regular gynecological society. Therefore, 1575 is known as the year of birth of Ambon city. On September 7, 1921, the city of Ambon were given equal rights with the Colonial Government, as a manifestation of the struggle of the Indonesian People from Maluku. Momentum is one of the political defeat of the Nation momentum Colonizer and the beginning of Ambon city residents play a role in government in tune with colonial politics of the time, and became the capital of the People's Ambon city in determining its future. Therefore, on September 7, defined as date of birth of Ambon city.